
Sharia law profoundly influences personal and legal matters in Nigeria’s northern states, where many adhere to Islamic jurisprudence. The practice of making a will, or wasiyyah, is a key area shaped by Sharia principles. This article explores how Sharia law impacts the preparation, execution, and distribution of estates in Northern Nigeria.
Sharia law governs Muslims in personal and family matters in many northern Nigerian states, including Kano, Kaduna, Sokoto, and Katsina. This system is implemented alongside customary and statutory laws. While statutory law regulates will-making nationally, Sharia law overrides it for Muslims, influencing property division and beneficiaries based on Islamic principles.
Under Sharia, a Muslim’s will is known as a wasiyyah. This legal document allows individuals to distribute up to one-third of their estate to non-heirs or for charitable purposes. The remaining two-thirds must adhere to fixed inheritance shares (fara’id) as stipulated in the Qur’an (Surah An-Nisa, 4:11-12).
Example:
If a Muslim leaves behind $300,000:
Unlike statutory wills, which give testators flexibility, Sharia law imposes strict limits. A testator cannot disinherit heirs or allocate more than one-third of their estate against Sharia rules.
In Sharia law, male heirs typically receive double the share of female heirs. For instance:
Sharia law prohibits non-Muslims from inheriting property from Muslims. Thus, a Muslim testator cannot name a non-Muslim as an heir under a wasiyyah.
Sharia courts in northern Nigeria play a crucial role in validating wills and resolving disputes. They ensure compliance with Islamic law, particularly in cases involving multiple wives, stepchildren, or non-compliant wills.
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Nigeria’s Constitution guarantees freedom of religion but also upholds statutory laws. Conflicts often arise when statutory law appears to contradict Islamic inheritance principles.
Critics argue that the gender-based inheritance model under Sharia perpetuates inequality, sparking debates about reform. However, proponents contend that Sharia’s rules are part of a broader social and financial system designed to balance family responsibilities.
Many Muslims in Northern Nigeria lack adequate knowledge of Sharia-compliant will-making. This often leads to disputes or non-compliance with Islamic principles after the testator’s death.
No. Sharia law restricts Muslims to allocating only one-third of their estate for purposes outside the mandatory inheritance rules.
The estate will be distributed according to Sharia’s inheritance principles (fara’id) under the supervision of a Sharia court.
No. Sharia law prohibits non-Muslims from inheriting from Muslims. A non-Muslim spouse would need alternative legal arrangements for support.
Multiple wives collectively share one-eighth of the estate if the deceased has children. If there are no children, they share one-fourth.
While there are no statutory penalties, a non-compliant will can be invalidated by a Sharia court, leading to redistribution based on Islamic principles.
Understanding the nuances of Sharia law in will-making empowers Muslims in Northern Nigeria to fulfill their religious obligations and ensure a harmonious transfer of wealth. By combining legal expertise with Islamic principles, families can avoid disputes and uphold their faith.
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